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IIOJK in focus

Kashmiri Pashtuns decry discriminatory treatment of India’s successive governments

Srinagar: The Kashmiri Pashtun community, also known as Kashmiri Pathans, a tiny minority, is grappling with sentiments of political alienation and social exclusion, and is therefore openly condemning the discriminatory treatment by the successive Indian installed governments in occupied Jammu and Kashmir.

According to Kashmir Media Service, Germany’s international broadcaster, Deutsche Welle (DW), has recently published a detailed report on the Kashmiri Pakhtun community, stating that the community’s reluctance to blend with the local Kashmiri population mirrors patterns seen in global diaspora.

“Preservation of any community’s identity hinges on the conservation of its language and culture, and unfortunately, we are losing both,” Bashir Ahmad Khan, a retired public school teacher and a Pashto activist, attired in a traditional Pathani outfit, told DW.

In the early 1920s, Khan’s grandfather Noor Khaliq ventured into Kashmir from the Allai region of Khyber Pakhtunkhwa, Pakistan. Khaliq initially arrived for business but chose to stay, and now, his descendants form a major part of Wantrag in Islamabad district.

Tucked away 80 kilometers (49.7 miles) from the bustling heart of Srinagar, Wantrag stands as a reflection of traditional Afghan life, where nearly 1,000 Pashto-speaking families fiercely uphold their cultural heritage.

The zigzag roads that weave through recently harvested paddy fields and bountiful apple orchards enter into Wantrag, perched majestically atop a hill in Islamabad district of occupied Kashmir.

Upon entering the village, a striking sight unfolds — houses line the banks of a water irrigation canal, walnut trees scattered throughout the landscape have transitioned to their autumn attire, and shop signs adorned with Pashto inscriptions. The air carries the shrill of autumn and aroma of Kabuli biryani — a dish consisting of steamed rice, caramelized carrots, raisins and marinated lamb.

While women might not be immediately visible, men, both young and old, are seen toiling in the apple orchards.

Noor Khaliq was one of the hundreds of Pashtuns who came to Kashmir for business in the early part of the 20th century and settled here. The descendants of those immigrants have carved out their lives, while resisting cultural assimilation.

“Pashto has been confined to being a spoken language here, with no locally-produced texts or encouragement for its promotion,” Khan said, speaking with a deep-rooted concern for the preservation of his community’s identity.

In 1953, the Pashto immigrants were granted citizenship followed by official recognition as one of the backward communities in Kashmir. “Despite having a 12% reservation in government jobs… we had minimal representation in school graduates,” Khan said.

The community received a major jolt after an Indian government-sponsored survey in 1986 categorized Pashtuns under the Gujjar community, creating a sense of injustice and erasing their distinct identity, Khan said.

And four years later, the Mandal Commission or the Socially and Educationally Backward Classes Commission (SEBC) even dropped them out of the Gujjar community, leaving them without any recognition.

“Our struggle for recognition as a distinct community and reservation in jobs and university admissions will continue,” Khan said.

“Unfortunately, our community was kept away from modern education resulting in the gradual disappearance of Pashto programs on radio and television,” he added.

“Our space and representation were taken away from us,” said Khan

Kashmiri Pashtuns, commonly referred to as Kashmiri Pathans, predominantly reside in the districts of Ganderbal, Baramulla, Islamabad, and Kishtwar, with a population of around 40,000.

Their cultural assimilation within the broader Kashmiri population has become evident, seen through the adoption of the traditional Kashmiri garment, the Pheran, and the acceptance of intermarriages. Yet, the Pashtun community perseveres distinctive aspects of their heritage, especially language, and food. A small booklet, first of its kind, was recently published to teach Pashto to children. Even tailors are strictly directed to only produce Pathan-style clothing.
“But today, we find ourselves more integrated into Kashmiri society rather than adhering to Afghan customs. As the Pheran culture gradually became part of our lives, we now require political support to preserve our traditions,” Khan said.

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